Friday, September 23, 2011
"Ground Zero mosque" opens, America still standing
Monday, September 12, 2011
Republicans fire up NY-9 race with their usual anti-Muslim bigotry
New York Republicans have sent out a kitchen-sink mailer in the hotly-contested Queens congressional special election depicting a mosque superimposed over the scarred Ground Zero site on one side, and Democrat David Weprin alongside President Barack Obama on the other.The mailer is one of a string that the New York State Republican Party sent out in this close race between state Assembly member Weprin and Republican businessman Bob Turner for the 9th congressional district seat that was held by scandal-singed Democrat Anthony Weiner.But it's also one of the more incendiary fliers in the contest that was supposed to be a lock for Democrats in a reliably blue district, but has turned into a dogfight in which Turner has the momentum.The front of the flier features a golden-domed mosque rising in front of the demolished World Trade Center site, a shell of metal rising near a photo of Weprin and a quote of his from last September, saying: "I support the right of the mosque to buid..."
The reverse page is a picture of Weprin juxtaposed against a photo of the president, and text reading: "Weprin stands with Obama — and they stand together in support of the mosque at Ground Zero."
The piece was received by a registered voter in NY-9 in the past week, landing in the days leading up to the 10th anniversary of the Sept. 11, 2001 attacks.
Friday, October 15, 2010
Isaac and Ishmael
Thursday, September 23, 2010
The Social Construction of Controversy
Observers and participants in the recent Park51 debate likely noticed some parallels to the 2005 Danish Muhammad cartoon controversy. Potent religious issues mixed with a clash between freedom of speech and the protection of communal values. But, as Lawrence Wright has discussed, the real parallel is in the strange dynamics of both controversies. What started as relatively insignificant incidents became issues of global contention. Nothing in the nature of the issues changed, and the lack of initial reaction indicated the controversy was not inherent in either of them. Instead, it was the framing of these issues in the media, and their manipulation by elites, that mattered. The nature of this manipulation, and how it can create controversies out of thin air, will have significant implications for both U.S. domestic politics and foreign policy.
Drawing from stands of sociology, international relations scholars such as Alex Wendt began in the 1980s to emphasize the "social construction" of politics. Things do not acquire an importance or meaning as a result of their material properties; instead, social interactions produce meanings, which participants then accept as "real." The example I like to give is of suits: there is nothing in the material properties of matching jacket and pants, shirt and tie that create formal attire, but meaning arises from shared understanding of the material properties. So for "constructivists," the dynamics of the two controversies would not be surprising: everything is socially constructed, including incidents of global significance.
Another set of academic arguments, however, are equally relevant to this topic. These are "instrumentalist" theories, which claim that ideas arise from elite manipulation of the public: elites propagate certain ideas they believe will advance their interests, even if this produces an unintended negative outcome. A notable example is Jack Snyder's 2000 book From Voting to Violence, in which he explains the rise of nationalist violence in many new democracies as a result of elites' manipulation of public fears and ethnic identities, a process facilitated by imperfect media.
There are thus greatly diverging explanations for the Park51 and Muhammad cartoon controversies. If the anger was inherent in the issues -- if Muslims will be inevitably angry about cartoons of Muhammad and many Americans don't want Islamic Centers in Manhattan -- then what we have is a classic clash of civilizations. If the contentious meanings of these incidents were constructed through a diffuse process of social interaction, then conflict is not inevitable, and propagating a less extreme set of ideas -- such as the oft-discussed "moderate Islam" -- will solve the problem. If, instead, elite manipulation of the planned construction of an Islamic center and drawing of offensive cartoons caused the conflict, then either undermining the power of those elites or correcting the media market to allow for a diversity of viewpoints is the solution.
In this case, the instrumentalists seem to have it right. The printing of cartoons about Muhammad or building an Islamic Center obviously did not lead to worldwide controversies by themselves. Neither did the meanings arise spontaneously through social interactions among Muslims around the world, or Manhattan residents and activists throughout America. Instead, as Wright notes, elites are responsible. Islamist networks in Europe and the Middle East spread the cartoons, amplifying their significance, while bloggers in the United States latched onto the Park51 story, inflating the contentious nature of the issue to what it is today.
An important element in all this, though, is the media. The media market in Middle Eastern countries is hardly perfect, with authorities restricting open debate; this has been replaced by official news outlets that serve state interests and Arabic-language satellite stations that -- while allowing greater debate than would be otherwise possible -- often provide a platform for radical voices, and are popular in both the Middle East and Europe.
Unfortunately, there are also issues with the American media. Mainstream news outlets are often guilty of either passing on politicized information or politicizing it themselves; "new media," like blogs, often selectively interpret events to support their authors' pre-existing viewpoints. As a result, the most dramatic and exciting news -- not the most accurate or valuable -- is highlighted, providing inaccurate details to Americans and a skewed perspective on most Americans' priorities to foreign audiences.
The parallel nature of the two developments makes a potential solution to seemingly irrational controversies like these widely applicable. It involves, in part, addressing the power of a small group of elites to manipulate information. It also involves ensuring open and high-quality debate in media markets, which translates to support for greater freedoms in the Middle East and a more responsible media in America. The problem is not conservatism, or the lack of a "moderate Islam." The problem, and the solution -- as Middle East experts have said of broader issues in the region -- is politics and institutions, and the particular forms of elite-led social construction they engender.
Friday, September 17, 2010
The war of ideas
Thursday, September 9, 2010
Quote of the Day: Colin Powell on the "Ground Zero mosque"
The terrorists win if we become terrified and... change who we are and what we are.
Tuesday, September 7, 2010
Koran-burning could endanger U.S. troops, says Petraeus
The U.S. commander in Afghanistan on Monday criticized a Florida church's plan to burn copies of the Quran on September 11, warning the demonstration "could cause significant problems" for American troops overseas.
"It could endanger troops and it could endanger the overall effort in Afghanistan," Gen. David Petraeus said in a statement issued Monday.
Saturday, September 4, 2010
Letting the terrorists win: Newt Gingrich and the "Ground Zero mosque"
In a radio interview today, he said he wants the national government to step in and stop the developers from building the Islamic community center by whatever means necessary.
"I think the Congress has the ability to declare the area a national battlefield memorial because I think we should think of the World Trade Center as a battlefield site; this is a war," he said, apparently thinking that if Ground Zero was a national park, Park51 would be restricted from building near it.
And if that fails, he said, the state government should step in and use its considerable power to stymie the development.
Whatever you may think of the proposed mosque and community center, lost in the heat of the debate has been a basic question: Should government attempt to deny private citizens the right to build a house of worship on private property based on their particular religion? That may happen in other countries, but we should never allow it to happen here.
This nation was founded on the principle that the government must never choose between religions or favor one over another. The World Trade Center site will forever hold a special place in our city, in our hearts. But we would be untrue to the best part of ourselves and who we are as New Yorkers and Americans if we said no to a mosque in lower Manhattan.
Let us not forget that Muslims were among those murdered on 9/11, and that our Muslim neighbors grieved with us as New Yorkers and as Americans. We would betray our values and play into our enemies' hands if we were to treat Muslims differently than anyone else. In fact, to cave to popular sentiment would be to hand a victory to the terrorists, and we should not stand for that.
For that reason, I believe that this is an important test of the separation of church and state as we may see in our lifetimes, as important a test. And it is critically important that we get it right.
Friday, August 27, 2010
"Sharia" and American secularism
It's not often that academic issues like the relationship between Islamic thought and contemporary politics become relevant. So I was excited to see the Washington Post's story on the nature of sharia. This is connected to the Park51 debate, although the question of whether Muslims must follow sharia like an instruction book--and what this means for American society--periodically arises. The last time was an op-ed by Edward Luttwak claiming President Obama is a Muslim under Islamic law, and that all Muslims will be compelled to oppose him as an apostate.
The story includes blurbs by several experts--including Gallup's Dalia Mogahed--dispelling myths about sharia's totalizing influence over Muslims. And they are right; anyone who has spent even a semester studying Islam will have learned that sharia is not a fixed set of laws, but a set of principles drawn from diverse sources and about which there is much disagreement. Moreover, even if sharia does contain guidelines for Muslims, this does not mean all Muslims will follow it in their daily lives; Muslims are no more likely than Christians to check with their Scriptures before making a decision. This was covered well in the responses to Luttwak's piece.
The renowned Islamic scholar Olivier Roy--in his classic The Failure of Political Islam--describes sharia as characterized by both autonomy and incompleteness. That is, it exists independently of power structures but is constantly contested. The specific application of sharia in any context is based on contingent political, economic and societal factors, not any inherent aspect of Islam. Saying that sharia will lead Muslims in America to literally follow all aspects of their religious writings would be the same as arguing that medieval Catholic Canon Law not only represents all of Christianity, but drives the behavior of contemporary Catholics.
Of course, this does not address the question of what the effects may be of the infusion of Muslim values--whatever form they take--into American politics and civil society. This is a question that is worth pondering; we just need to ponder over the right facts.
Thursday, August 26, 2010
Targeting Muslims, inciting violence
In the latest in a spate of anti-Muslim incidents over the last two days, an intoxicated man entered a mosque in Queens on Wednesday evening and proceeded to urinate on prayer rugs, New York police officials said.
The man, identified as Omar Rivera, reportedly shouted anti-Muslim epithets and called worshippers who had gathered for evening prayer "terrorists." One witness told the New York Post the man was "very clearly intoxicated" and had a beer bottle in his hand at the time.
"He stuck up his middle finger and cursed at everyone," Mustapha Sadouki, who was at the mosque at the time, said. "He calls us terrorists, yet he comes into our mosque and terrorizes other people."
Wednesday, August 25, 2010
Quote of the Day
"Last week I was in a cab when the sun officially set at 7:47 pm. My cab driver promptly broke out food for his iftar, and volunteered to me that he was Muslim that he could finally break his fast . Then he offered to share his food with me. It never occurred to me to stab him. I must not be watching enough Fox News." -- Gawker comment by doctorzizmore in reaction to the "are you Muslim" hate crime, cabby stabbing in NYC.
What the fight over Park51, the planned Muslim community center near Ground Zero, is really all about
The conservatives attacking the "Ground Zero mosque" -- which is neither at Ground Zero nor a mosque -- do not honour those who died on 9/11, nor the Constitution, nor America itself. Rather, they spew bigotry, anti-Muslim bigotry, and seek to divide the country into "us" and "them," in so doing playing right into the hands of those who question America's commitment to its long-held values, proving America's enemies right. And in opposing the construction of the community center, these conservatives are proving to be a lot like al Qaeda and bin Laden, intolerant religious extremists who reject religious conciliation and understanding.America should be better than that, and better than its enemies, and Michael Bloomberg clearly wants it to be. Ground Zero will remain what it has become, sacred ground, no matter what surrounds it, but the Islamic cultural center will be proof that America actually lives up to its values and principles -- to freedom -- even in the face of uncompromising adversity.
But if we say that a mosque and community center should not be built near the perimeter of the World Trade Center site, we would compromise our commitment to fighting terror with freedom.
We would undercut the values and principles that so many heroes died protecting. We would feed the false impressions that some Americans have about Muslims. We would send a signal around the world that Muslim Americans may be equal in the eyes of the law, but separate in the eyes of their countrymen. And we would hand a valuable propaganda tool to terrorist recruiters, who spread the fallacy that America is at war with Islam.
Islam did not attack the World Trade Center -- Al-Qaeda did. To implicate all of Islam for the actions of a few who twisted a great religion is unfair and un-American. Today we are not at war with Islam -- we are at war with Al-Qaeda and other extremists who hate freedom.
Tuesday, August 24, 2010
Quote of the Day
"The only way to get offended by the community center is to fully buy into the clash of civilizations rhetoric and believe that terrorists didn’t attack us on 9/11, but Islam did." -- John Cole, with the bottom line on the Park51 saga.
Monday, August 23, 2010
Embarrassed
It's hard to watch this video and feel pride about being an American right now. It seems the man being harassed for being Muslim (and, it's absolutely irrelevant if he is or not) was simply a "union carpenter who works at Ground Zero." As I said earlier, I really don't want to talk about Park51 anymore, but it's hard to ignore when the hate looks like this.
My problem, among many, is that I know a few good people who are on the anti-Park51 side. They don't pay close attention to the news, they read a few headlines, they hear their friends talk, and their opposition is born. These people are not bigots. However, they are a bit too knee-jerk patriotic and I fear this is what makes them easily susceptible to the lies being told. It pains me. All of it pains me.
Sunday, August 22, 2010
Irony
In an episode in the second season of "Family Guy," the people of a post-apocalyptic town destroy all their guns in protest against their society's militarization. An army of mutated squid-babies then attacks the town, and one unnamed character says to another, "remember when you asked me what the definition of irony was?"
I had a similar reaction this morning, when I saw that Imam Feisal Abdul Rauf--an organizer of the Park51 Islamic community center in Manhattan--is currently on a State Department-run trip in the Middle East to showcase US tolerance and pluralism. Ironically, as some denounce him as a "radical" in America he is being touted as a symbol of moderation abroad.
That being said, President Obama's detractors could attack him for sending this supposed "radical" on a Middle East speaking tour; this would thus not be irony, but just another mark on the Tea Partiers' "con" list. Indeed, this criticism has emerged from a few Republican legislators, including the ubiquitous Peter King. It is ironic, then, that Rauf was part of a similar effort by the Bush Administration: when Karen Hughes ran Bush's outreach to the "Muslim world," Rauf participated in a US-Islamic World Forum in Qatar.
There are, of course, various types of irony, with the classical definition being "the use of words to convey a meaning that is the opposite of the literal meaning." The irony surrounding Rauf is more a situational irony, in which an outcome differs from what was expected in an often perversely comical manner. And it is difficult to describe the current state of American political discourse as anything but perversely comical.
